c223.
Adam B. Seligman (1997), The Problem of Trust, p 109. In fact, the solidarity embodied in Calvinism was not as solid as is implied in this summary: it can also be seen as a case of well-to-do burghers organising their church and state as a club to which they chose to surrender much of their liberty. See Louis Dumont, “A Modified View of our Origins: The Christian Beginnings of Modern Individualism”, 1985, in Michael Carrithers, Steven Collins and Steven Lukes, eds. (1985), The Category of the Person.