Reflection
Disengagement, in order to think. It may be brief and urgent: a matter of ducking out of sight for a moment, if there is no other way.
As Richard Chartres reminds us in his reflection on Ash Wednesday, that is what Jesus did, when pressed by an angry crowd—doodling reflectively in the dust before giving us the clincher argument against the witch-hunt and its variants: “He who is without sin: let him cast the first stone.” Chartres summarises: stoop, clarify, connect.R26
In less crowded circumstances, reflection is thinking time; there is local self-reliance; a flow of concentration. It is fractured by an oversupply of data that hasn’t been looked for and pulled in. It needs a long attention span: unhurried conversation, a book, a remembered poem, a sense of being at home, and sustained intention. Given time and practice, as Thomas Traherne discovered, it is conversation with the soul:
And the soul is a miraculous abyss of infinite abysses, an undrainable ocean, an unexhausted fountain of endless oceans. . . . Infinity we know and feel by our souls: and feel it so naturally, as if it were the very essence and being of the soul.
Thomas Traherne, Centuries of Meditations, c.1670.R27
Related entries:
Freedom, Ironic Space, Judgment, Humility, Sleep, Rote, Imagination, Success.
« Back to List of Entries